Wednesday, August 26, 2020

Harry Houdini’s Affect on the American Identity

Breaking bonds in mid-air, slipping chains with a grin: Harry Houdini's most noteworthy ability was not in performing deceptions, however making any impediment appear to be immaterial (Rothstein). Life in the mid 1900s was discouraging and loaded up with amazingly arduous work. While watching Houdini, fans all through America and Europe were stunned by his idealism and were given a feeling of expectation because of his endeavors. Not one thing in existence could hold Houdini a detainee; each fantasy accomplished the outlandish. To foreigners, he was a case of the opportunity that accompanied the American dream. The mystical accomplishments of Harry Houdini evoked a feeling of boundless force and creative mind that assisted with swelling a faith in a boundless America. There are sure contentions, in any case, that must be viewed as while looking at Houdini’s commitments to the American character. Like all illusionists, Houdini caused the difficult to give off an impression of being conceivable, yet simple to achieve. Accordingly, numerous youngsters endeavored to imitate his mind boggling circumvents, winding up harmed or more awful. Moreover, the individuals who had confidence from a boundless perspective of the conceivable, utilizing Houdini’s enchantment as an image for opportunity from limits, were disillusioned by the acknowledgment that the American dream was not effectively achieved. In opposition to this hypothesis, Houdini’s commitments to the American character were in general positive since he gave trust in another life. Indeed, even right up 'til the present time his name is known for enchantment and motivation. Harry Houdini was conceived in the late 1800s with the original name of Ehrich Weisz. The mid twentieth century denoted a time of the two beginnings and endings. Americans of this timeframe still couldn't seem to transform the world, and were truly receptive. Life for offspring of the mid 1900s was work and school, so when they found out about the enchantment man, and saw Houdini, they increased a feeling of creative mind that had been denied of them. Fans saw additional opportunities once Harry Houdini came into the image; developments in human expressions and amusement gave a solid feeling of national pride among the populace all in all. Houdini showed the ability to defeat servitude, to break up material deterrents, to frustrate desires. The longing that enchantment stirred in crowds was no less imperative in himself. Indeed, even today’s most astonishing performers, similar to David Blaine, are as yet enlivened by Harry Houdini. Blaine is the Harry Houdini of the current age and as Blaine viewed a video of Houdini playing out a dream he said â€Å"It's practically lovely †the delightful battle. † (Barron). Today, Houdini’s inheritance lives on and barely any performers today don't owe Harry Houdini an obligation. Houdini raised the enchantment expressions to a wonder and imagined a completely new class of enchantment: the getaway demonstration. What's more, accordingly, Harry Houdini’s name is equal with get away. His capacity to escape apparently incomprehensible circumstances made him a living legend. Unimaginable fantasies stunned groups, the most well known being destroying needles, covered alive, getting away from a dungeon, and dangling topsy turvy caught in a restraint. All his departure fantasies caused individuals to accept that nothing could keep them down; they were free and acknowledged it was conceivable to â€Å"escape† from any issue with which they were confronted (Magical History). †Nothing on Earth can hold Houdini a prisoner† read a sign from 1906, and by 1917, America appeared to be set up to trust it. Houdini was freely broadcasting the chance of freedom. Was this, as the display calls attention to, the migrant's dream too? It more likely than not been exciting to watch a sanctioning of such amazing quality, and of social hindrances, obviously, yet of otherworldly ones, too. Poor people and the discouraged encapsulated his demonstrations with a sort of veneration. Indeed, even passing is overwhelmed by Houdini's powers† (Rothstein). As per one of Houdini’s commentators, outsiders in the mid 1900s came to America and saw Harry Houdini for instance of the American dream and afterward shaped their perspective on being American to the enchantment of Houdini. The American dream incorporates a guarantee of the chance of thriving and achievement and it is inferred that opportunity is the way in to that achievement. Harry Houdini’s outrageous getaways during his life time interested crowds, especially the numerous European settlers. He motivated his crowds fundamentally in light of the fact that he was, one after another, a battling settler himself. To them, he was the encapsulation of the American dream. Migrants watched Houdini and felt certain about creation singular decisions without the earlier limitations that cutoff individuals as indicated by their group, rank, religion, race, or ethnicity. By doing things that were seen by all as inconceivable, Houdini gave individuals a sentiment of power added to the American personality. In spite of the fact that Harry Houdini’s accomplishments happened before, his legend lives on over 80 years after his passing. Still considered the best and most notable performer ever, Houdini’s inheritance for enchantment, execution and dramatizations perseveres. In the wake of seeing his astounding hallucinations, people’s minds took off and they saw boundless prospects in the United States that formed the American character. During Houdini’s lifetime, he put a face to the possibility of opportunity and even today, whenever asked being an American, the word opportunity will consistently be examined. Furthermore, from that point forward, the sentiments of opportunity and plausibility have been gone down through the ages and straightforwardly influence the country and being an American. On the off chance that men like Harry Houdini had not existed, at that point trust in another life may have stayed a fantasy for some. Houdini and his dreams turned into a symbol for expectation, and his inheritance has stayed a significant string in the embroidered artwork of the American personality.

Saturday, August 22, 2020

Reciprocal and Reflexive Sentences in Spanish

Corresponding and Reflexive Sentences in Spanish Understanding or interpreting reflexive or complementary sentences in Spanish where there are at least two subjects can be confounding on the grounds that they can be equivocal without qualifiers. Figure out how these sorts of sentences are developed and how to take out vagueness in Spanish utilizing two normal expressions. Why There Can Be Ambiguity in Spanish Sentences To begin with, let us characterize and develop what aâ reflexive sentence is. The pronoun se is ordinarily utilized (in spite of the fact that it has numerous different uses also) to show that an individual is playing out some kind of activity on or toward that individual. For instance, se ve can mean he sees himself and se hablaba can mean she was conversing with herself. The disarray with reflexive sentences can come when the subject of such sentences is plural. It's just plain obvious, for instance, how the accompanying Spanish sentences are questionable. Both of the interpretations given after the Spanish sentence is substantial: Se ayudaron. (They helped themselves. They helped each other.)Se golpean. (They are hitting themselves. They are hitting each other.)Pablo y Molly se aman. (Pablo and Molly love themselves. Pablo and Molly love one another.) A similar uncertainty can exist in the first and second people too: Nos daã ±amos. (We hurt ourselves. We hurt each other.)Nos amamos. (We love ourselves. We love each other.) ¿Os odiis? (Do you loathe yourselves? Do you abhor one another?) The issue happens in light of the fact that in Spanish the plural equal pronouns are equivalent to the reflexive pronouns; they are nos in the main individual, os in the subsequent individual, and se as an outsider looking in. (Note that in Latin America os is only sometimes utilized, as se is ordinarily utilized in both the second-and third-individual plurals.) This is interestingly with English where the reflexive pronouns in the plural are ourselves, yourselves, and themselves-yet the equal pronouns are one another and each other. Step by step instructions to Clarify When Context Doesn’t Help More often than not, the setting of the sentence will clarify what significance is proposed. On the off chance that the setting doesn't help, there are two basic expressions that can be utilized to take out the equivocalness. To begin with, the figure of speech a sã ­ mismos is generally used to demonstrate that a reflexive importance is proposed as such, that the subjects are following up on themselves as opposed to one another. For instance: Se aman a sã ­ mismos. (They love themselves.)No pueden section a sã ­ mismos. (They cannot see themselves.)Es importante que nos escuchemos a sã ­ mismos. (It is significant that we hear ourselves out.) On the off chance that all the people included are female, or if the names of all subjects are linguistically ladylike, the ladylike structure a sã ­ mismas ought to be utilized: Cã ³mo se perciben a sã ­ mismas las mujeres con la infertilidad? (How do ladies with barrenness see themselves?)Cuà ­dense a sã ­ mismas. (Deal with yourselves.)Estas piernas robã ³ticas child capaces de enseã ±arse a sã ­ mismas an andar. (These automated legs are fit for instructing themselves to walk.) Second, the expression el uno al otro, which can be actually made an interpretation of as one to the next, is what might be compared to one another: No debemos hacernos eso el uno al otro. (We shouldnt do that to each other._Se golpean el uno al otro. (They are hitting each other.)El ordenador y el screen se necesitan el uno al otro. )The PC and the screen need each other.) ¿Os odiis el uno al otro? (Do both of you loathe one another?) El uno al otro can likewise be utilized in female and additionally plural varieties: Pablo y Molly se aman el uno a la otra. (Pablo and Molly love each other.)Se abrazaban la una a la otra. (The two females embraced each other._No se cuidan los unos a los otros. (They (numerous people) dont deal with one another.) Key Takeaways Reflexive pronouns are utilized to demonstrate that at least two people or things are following up on themselves, while complementary pronouns are utilized to show that at least two people or things are following up on themselves.Although English has separate reflexive and equal pronouns, in Spanish they are identical.Spanish can utilize the expressions a sã ­ mismos (or a sã ­ mismas) and el uno al otro (with varieties for number and sexual orientation) to explain reflexive and corresponding action words, individually.

Monday, August 17, 2020

Snapshot Statshot

Snapshot Statshot Tomorrow, I expect MITs student newspaper, The Tech, will publish our admissions statistics. But why wait until then? Heres an overview of the year to date in MIT Admissions. This year, we had 13,396 applicants, an 8% increase over last year. However, we couldnt admit many more students than last year: an increase of 1 student, to 1554. Thus, our admit rate fell nearly a percentage point, from 12.5% to 11.6%. This years rate, approximately 1 in 9, is a lot lower than when I applied in 1996 (1 in 4) and is even notably lower than it was for this years MIT seniors (1 in 6). MIT has traditionally been among the more conservative colleges in terms of waitlist size, usually keeping one of the proportionally smallest waitlists of our peer group. However, this year, with increased uncertainty around yield, we decided to significantly increase the size of our waitlist, to 739 students. We do not know how many will accept their offer of a waitlist place, or how many students we will ultimately admit from the waitlist. [More soon regarding the waitlist] Applications from international students saw a marked increase. There were 3,086 international applications, up 12% from last year. To keep to MITs international student quota of 8% of the class, we admitted 121 international students. In total, citizens of 138 countries applied; we admitted students from 60 of those countries, residing in 66 different nations. Needless to say, it was an extremely challenging year in choosing from the many, many awesome international applicants. Given the competition, it should come as no surprise that this years academic metrics are very high. For example, 92% of admitted students are in the top 5% of their class, the highest percentage in at least 5 years. The median SAT scores were 780 math (up 10 points from last year) and 730 critical reading. But I think that this years class is even more impressive in non-quantitative realms. Ben has been saying that this years class feels perfect, and I dont think thats far from the truth. I really feel like this class has an incredible set of skills, qualities, and experiences that should make for a really exciting and enriching four years at MIT. Im more than a little jealous!

Sunday, May 24, 2020

Review Of The Life Of A Slave Girl By Harriet Jacobs

Jose Martinez November 25, 2014 History 1301 Mr. Campano Incidents in the Life of a Slave Girl Harriet Jacobs, who used the pen name Linda Bren, was born a slave in Edenton, North Carolina in 1813. After spending 27 years in slavery, by composing her life into a personal narrative, Harriet Jacobs was determined to expose what slavery was and exactly what was going on in hopes that it would influence many to bring slavery to a halt. Her father Daniel Jacobs, a white slave, was a carpenter who was considered to be highly gifted and skillful. Due to his talent, he often travelled for his trade, was able to support his family, and manage his own affairs, under the condition of paying his mistress two hundred dollars a year. Unfortunately when Jacobs was six years old, her mother, Delilah, the slave of John Horniblow, passed away. Harriet and her brother William were sent to the household of her mistress, Margaret Horniblow. While living under the Horniblow household she was taught how to read, spell, and sew. Harriet also learned to love her new mistress as though she were her own mother. However, when she was twelve, her mistress passed away and willed Harriet to her sister s daughter, who at the time was five. Throughout the narrative as she confronts many adversities, Jacobs never forgets about those who aided her when she was in desperate need. Aunt Martha, Linda s grandmother constantly provides Linda with aid, guidance, and love. Aunt Martha earned her freedomShow MoreRelatedThe Life of A Slave Girl by Harriet A. Jacobs Essay1272 Words   |  6 PagesA slave narrative is to tell a slaves story and what they have been through. Six thousand former slaves from North America told about their lives during the 18th and 19th centuries. About 150 narratives were published as separate books or articles most slaves were born in the last years of the slave regime or during the Civil War. Some Slaves told about their experiences on plantations, in cities, and on small farms. Slave narratives are one of the only ways that people today know about the wayRead MoreDifferences Between Male And Female Slave Experience1492 Words   |  6 PagesSimilarities and difference between male and female sla ve experience ---reading review of Incidents in the Life of a Slave Girl and a True Tale of Slavery ï  ¶ Based on the writing of Harriet and John Jacobs, compare and contrast the experiences of male and female slaves. ïÆ'Ëœ Similaritiesï ¼Å¡ Harriet and John Jacobs described the arduous journey from slave society to liberty society. The first similarity is that both of the novels are written by Negro slave. They described the cruel experience in southernRead More The American Renaissance Essay1168 Words   |  5 Pagesinternational philosophical movement that redefined the perceptions of Western cultures, and seldom refers to the preconceived notions of love. Some important authors arising out of this era include: James Fenimore Cooper, Nathaniel Hawthorne, Harriet Jacobs, Emily Dickinson, Ralph Waldo Emerson, Henry David Thoreau, Edgar Allen Poe, and Herman Melville. These brilliant scholars herald with American literatures hallmark of literary excellence expounding on the fundamentals of classical American traditionRead MoreA Rose For A Slave Girl By Harriett Jacobs Essay1260 Words   |  6 PagesJacobs, Harriet A., Lydia Maria Child, and Jean Fagan. Yellin. Incidents in the Life of a Slave Girl: Written by Herself. Cambridge, MA: Harvard UP, 1987. Print. Incidents in the life of a slave girl, is the authors autobiography of slavery. This book by Harriett Jacobs tells her story through her eyes from the suffering of enslavement by a territorial master, failed attempts to escape, and preservation of her family. These events took place between 1813-1897 in North Carolina, where slavesRead MoreMetaphors from Slavery to Post Emancipation: An Exploration of The Loophole of Retreat and The Veil1613 Words   |  7 Pageswritings attractive across audiences was metaphor. This literary device allowed them to code meaning to present information in the dosage that each type of audience needed. This paper will explore â€Å"the loophole of retreat† in Harriet Jacobs’ Incidents in the Life of a Slave Girl and â€Å"the Veil† in W.E.B. Dubois’ Souls of Black Folk and examine how the respective authors used these metaphors to code hidden meaning for the various types of readers. This paper will also explore how the use of metaphor changedRead MoreHarriet Jacobs : A Slave For Ten Years1184 Words   |  5 Pages Harriet Jacobs was a slave for ten years. Then after she began writing in 1853. Jacob s work reflected style, tone, and plot. It has been known as the nostalgic or household novel, prevalent fiction of the mid nineteenth century. It was composed for women that focused on home, family, womanly, unobtrusiveness, and marriage. Jacobs utilized nostalgic fiction to obtain white audiences. Jacob s works typify the strain between the clashing intentions that produced personal histories of slave lifeRead MoreRhetorical Analysis Of Douglass s The Great Gatsby 1208 Words   |  5 Pagesâ€Å"free.† Through the personal experiences of his own life as a slave and his perseverance to become educated, Douglass shows us that it requires persistence and bravery to look for freedom. He also illustrates to the audience that there is no real end in this search for freedom until slavery is fully abolished. Purpose: Douglass wrote this book when slavery was still a normal and acceptable lifestyle in the US. Through his own sufferings as a slave, Douglass wants to show the American people the trueRead MoreIncidents In The Life Of A Slave Girl Summary1734 Words   |  7 PagesJasmine Eguia Reid History 1301 23 October 2017 Book Review: Incidents in the Life of a Slave Girl â€Å"Reader is not to awaken sympathy for myself that I am telling you truthfully what I suffered. I do it to kindle a flame of compassion in your hearts for my sisters who are still in bondage.† With these words, Harriet Jacobs tells her reasons for deciding to make her personal story of enslavement public. Through this book, she is able to reveal the degradation, sexual exploitation, and unique brutalitiesRead MoreLiterary Analysis Of The Slavery Period A Number Of African Slaves By Harriet Beecher Stowe1798 Words   |  8 PagesLiterature Date: 10/14/2015 Literary Analysis Essay # 2 During the slavery period a number of African slaves wrote stories, and poems about their daily hardships that they had to withhold by being a slave and everything else that happen throughout their life’s. Not many Black writers had the resources or support from their owners to publish what they wrote or anyone to care about what they wrote, lucky slaves did reach success when they published their work. Knowing where they came from or where they grewRead More Essay on Traditions in Jacobs Incidents in the Life of a Slave Girl3753 Words   |  16 PagesA Medley of Traditions in   Jacobs Incidents in the Life of a Slave Girl       Though considerable effort has been made to classify Harriet Ann JacobsIncidents in the Life of a Slave Girl: Written by Herself as another example of the typical slave narrative, these efforts have in large part failed. Narrow adherence to this belief limits real appreciation of the texts depth and enables only partial understanding of the author herself Jacobss story is her own, political yes, but personal as well

Wednesday, May 13, 2020

John Lockes Theory of Knowledge Essay - 1563 Words

John Locke (1632-1704) was the first of the classical British empiricists. (Empiricists believed that all knowledge derives from experience. These philosophers were hostile to rationalistic metaphysics, particularly to its unbridled use of speculation, its grandiose claims, and its epistemology grounded in innate ideas) If Locke could account of all human knowledge without making reference to innate ideas, then his theory would be simpler, hence better, than that of Descartes. He wrote, â€Å"Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished? To his I answer, in one word, from EXPERIENCE.† (Donald Palmer, p.165) So the mind at birth is a tabula rasa, a blank†¦show more content†¦Secondary qualities are characteristic that are often attribute to external objects, which exist only in the mind, yet are caused by real features of external objects. Secondary qualities are colors, sounds, and tastes.) This view of the mind has come to be known as REPRESENTATIVE REALISM. This mean the mind represents the external world but it does not duplicate it. The mind is something like a photograph in that there are feature of a photo that very accurately represent the world, such as a good picture of three people and that each of them has two eyes, one nose, and one mouth, and there are features of the photograph that belong exclusively to the photo (its glossiness, its two-dimensionality, the white border around its content). A real quality must be a quality of a real thing and real things are substances. Once again, given anything in the world, it is either a substance or a characteristic of a s ubstance.) So, having claimed that he could account for all knowledge purely in terms of â€Å"experience† and having arrived at the concept that had dominated philosophy for the last several generations, Locke proclaimed it a mystery and even joked about it. (LOOKING AT PHILOSOPHY- pg.165-174). HISTORY OF PHILOSOPHY (pg 165-186) Locke’s most important works are the Essay Concerning Human Understanding and the Two Treatises of Government. Locke describes the development of the Essay as having been sparked by a discussion with aShow MoreRelatedJohn Lockes Theory of Knowledge Essay1878 Words   |  8 Pagestruly conscious of the phenomenalistic consequences of their theory of knowledge, which was based on empiricism. Both considered sensation as phenomenal presentations and also as representations of reality. Thus they still had something upon which to build an absolute metaphysics. With Locke gnosiological phenomenalism enters its critical phase. By considering sensations merely as subjective presentations, Locke gives us a theory of knowledge of subjective data devoid of any relation with external objectsRead MoreJohn Lockes Theory of Knowledge Essay1067 Words   |  5 Pages John Locke was an empiricist who believed that people could acquire knowledge from experience. Ideas acted as raw materials and by knowing the relation of the ideas, we got knowledge. All ideas are based on experience but knowledge can also be justified by intuition and demonstration. By sensation and reflection, we get sensitive, intuitive and demonstrative knowledge with different degrees of certainty and ways of evidence. In investigating the two main sources ofRead MoreBusiness Ethics: John Locke Essay1696 Words   |  7 PagesBusiness Ethics: John Locke Business Ethics Business ethics is defined as â€Å"a specialized study of moral right and wrong that focusses on moral standards as they apply to business institutions, organizations, and behavior† (Velasquez, 2014, p.15). Business ethics is the study of moral standards that focusses primarily on how these standards may apply to social systems and/or organizations. For this paper I will be focusing on one of the great minds of business ethics, John Locke, his ideas andRead MoreRenee Pann . Mid Term Essay. John Locke’S Limited Representationalism. March 12, 2017. A. . Do You Ever1417 Words   |  6 PagesRenee Pann Mid Term Essay John Locke’s Limited Representationalism March 12, 2017 A. Do you ever wonder what life is? How we subsist as humans? What is the macrocosm in general? It’s uncanny concept to cogitate, so many explications are out there and we still don’t have the answers we optate. John Locke, who wanted to test those questions was the first modern empiricist we studied. His philosophies were deeply influential on us. Locke argued that, â€Å"the mind represents the external world, but doesRead MoreHow John Locke Inspired Maria Montessori1459 Words   |  6 PagesJOHN LOCKE Every man has a property in his own person. This nobody has a right to, but himself. – John Locke Childhood John Locke was born on August 29, 1632, in Wrington, a village in the English country of Somerset. He was baptized the same day. Soon after his birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in an old fashioned stone farmhouse . His father was a county lawyer to the Justices of the Peace and his motherRead More John Locke Essay1215 Words   |  5 PagesJohn Locke John Locke is considered to be England’s most prominent philosopher. He was born August 29, 1632 in a small town of Somerset, which is south of Bristol, England. Locke was the oldest of three children. His mother died when he was 22 years old and Locke spoke of her very well. Locke’s father was a Puritan attorney and clerk to a justice of the peace in the town where Locke was born. He was very strict with his son when he was younger. which Locke later believed that parents shouldRead MoreJohn Locke s Theory Of Self And Personal Identity Essay1449 Words   |  6 PagesJohn Locke a seventeenth century Philosopher uses a number of thought experiments in his 1690 account, ’An Essay concerning Human Understanding’. He uses these thought experiments to help explain his definition of the self and personal identity. The thought experiments that are used, go some way in explaining his opinions and in clarifying the role that memory plays in defining the term . Although defining personal identity was and still is a complex subject and not all philosophers share the sameRead More Poes Fall of The House of Usher Essay: Beyond Empiricism and Transcendentalism1482 Words   |  6 Pages      Ã‚   When Edgar Allan Poe wrote The Fall of the House of Usher, two factors greatly influenced his writing. A first influence was John Lockes idea of Empiricism, which was the idea that all knowledge was gained by experiences, exclusively through the senses. A second vital influence was Transcendentalism, which was a reaction to Empiricism.   While John Locke believed that reality or truth was constituted by the material world and by the senses, Transcendentalists believed that reality andRead MoreEssay John Locke943 Words   |  4 Pagesthe most compelling theory of metaphysics. First, I explain Locke’s point that all humans are born as Tabula Rasa, in order to gain basic understanding of where Locke begins his theory. Second, I discuss how Locke argues how we obtain knowledge, empiricism and representationalism, and knowledge about the work varies between strong and weak inferences. Third, I will provide counter examples to Locke’s ideas, and will explain why t hese counter examples work for Locke’s theories provided. Finally, IRead MoreHuman Reasoning John Locke ´s An Essay Concerning Human Understanding1236 Words   |  5 PagesJohn Locke in his prose An Essay Concerning Human Understanding displays an extremely individualistic take on human reason (126). Proposing a perspective that is especially interesting during his time in the 17th century, which catered to a shift towards individual morals and responsibilities - the Puritan movement (Kang). Furthermore, John Locke sees the human mind as a product of one’s own experiences and inherent responsibilities, which is evident not only in his essay, but also in his upbringing

Wednesday, May 6, 2020

Brave New World A Linguistic Analysis Free Essays

The novel Brave New World by Aldous Huxley tries to show us the extreme consequences of social planning. As Huxley makes it, it is a project begun in philosophy, and ending in a few philosophers exercising control over larger society in order to suppress philosophy among the generality. The remnant of philosophers has earned the wisdom that thinking is deleterious to human happiness and social stability. We will write a custom essay sample on Brave New World: A Linguistic Analysis or any similar topic only for you Order Now Therefore the overriding goal of the 27th century world community is to suppress the natural human inclinations. In effect the community is only of the small coterie of philosophers at the helm, for the rest of humanity is maintained at a bestial level of existence by their machinations. They are bred artificially, and then raised through constant conditioning, all designed to make them function on their animal instincts alone, and so that they abhor the least tendency to reflection. All are made sexually sterile, and then encouraged to dwell on the sexual act with promiscuous abandon. Care is taken that the promiscuous partners do not fall in love, for love arouses the noble tendencies, and theses are dangerous to the status quo. Otherwise, any substantial thought in nipped in the bud, for the inhabitants of this society are encouraged to take the soma drug at the least onset of a serious thought process. It has been worked out that a hierarchy is necessary for this society to function, and according a five-fold caste system has been applied to the make-up of this society – from the alphas and betas at the top, to the deltas and epsilons at the bottom. The breeding and conditioning takes place according to this scheme. It is a triumph of logic, and yet it is also the death of the human. This conflict is the central theme of the novel. The opening section of the novel presents to us this theme variously and in poignant fashion. This essay carries out a linguistic analysis of the opening chapter, which sheds light on the overall theme. The general impression given is that society has progressed very far, so that logic and science have completely prevailed. The Director of the Hatcheries is describing to some students the process of artificially breeding the citizens of this society. His account tells us that it is a highly advanced process, and the machinery seems to be functioning flawlessly. As he enters the fertilizing room, there are fifty Fertilizer staff immersed in their work, and so the group is met with a â€Å"scarcely breathing silence, the absentminded, soliloquising hum or whistle, of absorbed concentration† (Huxley 2004, p. 16). All the clues point to a highly sophisticated society working on the factory principle. The factory principle is so esteemed years are counted from the year that the industrialist Henry Ford brought out his first mass-production car, the model T, which was in the year 1914. The present year is said to be 632 A. F. – the latter stands for â€Å"after Ford† (Ibid 15). But the factory is producing human beings. The cold calculation that is involved in this process reminds us of death rather than life. The suggestion is that the genesis of human being is also a process whereby humanity dies. Therefore, the general atmosphere painted is deathly, cold and uninspiring. â€Å"A SQUAT grey building of only thirty-four stories† (Ibid, p. 15). describes the Hatcheries Central, and defines a drab setting, to juxtapose it against its momentous function. Winter conditions are maintained to preserve the eggs and the sperm, and winter is also intimated in a symbolic sense. â€Å"Wintriness responded to wintriness. The overalls of the workers were white, their hands gloved with a pale corpse-coloured rubber. The light was frozen, dead, a ghost† (Ibid). The general impression is that this is not a place of life, but of death. The conflict is also between knowledge and ignorance. We are privy to a society where the excess of knowledge has begotten its antithesis, which is a will to ignorance. The society is based on a highly philosophical design, and yet the philosophy behind it is not supposed to be known by the citizens, because the entire object is to eradicate thinking. Thus the motto of World Society is emblazoned on the top of the entrance to the Hatcheries: â€Å"COMMUNITY, IDENTITY, STABILITY† (Ibid). The only possible way for the entire world to live as one community is to suppress thought. Individuality is encouraged, but only in so far as it pertains to action in particular, and eschews all generalizations that stems of thinking. â€Å"Not philosophers but fret-sawyers and stamp collectors compose the backbone of society,† we are told by the narrator (Ibid). â€Å"Identity† here means that one is able to fulfill one’s own immediate inclination or instinct. Stability is the result of this non-thinking and instinct-driven existence. In short, the plan is for a bestial existence, and one acquires stability just as a species of animal is stable in its jungle abode. Yet the highest philosophy must coexist with this manufactured ignorance, because the ignorance must be manufactured by someone. The Director of the Hatcheries is among the tiny group of citizens that must know exactly what is going on, for they must process and maintain it. He is part of the highest caste, the Alphas, those who are privy to all knowledge. But the second highest caste, the Betas, must also have a working knowledge, because they take on the high supervisory roles of the running of this society. â€Å"Just to give you a general idea† (Ibid 16). the Director is wont to say as he provides instruction to the Beta students. They are not supposed to know, yet they must be able to do their work properly, and with a modicum of intelligence. The knowledge that they are provided is just enough to keep them happy. They apply the knowledge towards the particular work that they have to do. If they do their work proficiently they have job satisfaction and financial reward, and ask for nothing beyond these. But the danger is that the knowledge is applied generally, and beyond the confines of the particular situation. Such application of knowledge disrupts the whole pattern, and defeats the object of society. â€Å"For particulars, as every one knows,† the narrator tells us, describing the logic of the Director, â€Å"make for virtue and happiness; generalities are intellectually necessary evils† (Ibid). The last observation is told from the point of view of the Director, and it is significant that he describes generalities as â€Å"intellectually necessary evils†. This is admitting that evil has not been eradicated from this society. It is present in the process, especially in the thought process that engenders the entire system. But the intellection that takes place is necessary, so it is not the philosophers at the helm who are evil. There is no indication in the novel that the World Controllers abuse the power that they have appropriated. They are portrayed as selfless, and as having no concern but the greatest good of society. They hold the secret knowledge that thought is evil, but the evil does not touch their own person, while they proceed with their intellectual designs on society. The evil is instead diffused throughout the system. The evil aspect of this society is the aggregate loss of humanity. Happiness has been bought, but the price paid for it has been essential humanity. The gift of humanity is the greatest gift, and thus the price paid is the ultimate one. For all its apparent contentedness, this society is intrinsically inhuman, and the descriptions of the process taking place in the Hatcheries Central point towards an inhuman existence. â€Å"I shall begin at the beginning† (Ibid). This is how the Director begins his instruction, trying to manufacture a solemnity in keeping with the enormity of what is taking place, which is human genesis on a massive scale. But his effort falls flat, and it seems nothing more than a facetious pun. We notice the same effort towards solemnity in all his words and gestures. But solemnity is not possible in the presence of such mundane processes, no matter that the object is human genesis. He tells them about the operation that removes the female ovaries, which are then kept functioning artificially in order to provides the human eggs. We are told that the donors act voluntarily, but we know that it is actually a hefty bait of â€Å"a bonus amounting to six months’ salary† that induces them (Ibid, p. 17). Both sperm and egg cells are maintained at the right temperatures, before arriving at the fertilizing room, where cylinders containing the eggs are manually dipped into the sperm to effect fertilization. We are shocked to witness human conception under such a shabby process as dipping cylinders is seminal fluid. The calculation is relentless. Not all the fertilized eggs are not all treated the same. Those embryos that are destined to become Alpha citizens are accorded the best treatment. All other embryos are deliberately maltreated, to various degrees, so that they form the lower hierarchies, from beta to epsilon. The â€Å"Bokanovsky’s Process† is the euphemistic term to describe this crime. The deliberate damaging of embryos in indicative of the inherent inhumanity of this society. It is one human being maiming another who is at the most defenseless state of existence. The evil is thus inherent in the process itself. Not just on the philosopher at the top, the indictment somehow falls on society at a whole. References Huxley, Aldous. Brave New World and Brave New World Revisited. London: HarperCollins, 2004. How to cite Brave New World: A Linguistic Analysis, Papers

Monday, May 4, 2020

Civilization Savagery, Power, Fear Essay Example For Students

Civilization: Savagery, Power, Fear Essay Civilization is when man meets his basic needs. Civilization begins to form when man is searching for something more; something better than just meeting his basic needs, for he has already achieved this. Civilization forms slowly and carefully, and once it is formed, it can change and be destroyed at any moment. Civilization is as fragile as an eggshell, and it has three basic forces that can destroy it: savagery, power, and fear. Savagery is when a people revert back to their lost human instincts. Savagery is most often found in situations where the people are under extreme circumstances. One example of this is being stranded on a deserted tropical island. In William Goldings book, Lord of the Flies, he has done just that. Golding had his characters revert back to their lost human instincts. When the boys on the island finally catch a pig and get meat, the one hunter, and main character, Jack, cannot bear to let someone else tell his savage story. He begins, We spread round. I crept, on hands and knees. The spears fell out because they hadnt barbs on. The pig ran away and made an awful noise-It turned back and ran into the circle, bleeding-We closed in-I cut the pigs throat- p. 74-75. Jack has reverted back to savage, uncivilized ways; his civilization has been shattered because of being stranded. Jack even gets the rest of the boys to join in, As they danced, they sang. `Kill the pig. Cut her throat. Bash her in. Savagery can destroy civilization. It only takes a small number, even a single person, to revert back, and everyone will soon follow. Another example of people being savage is in the book, The Pearl, by John Steinbeck. In this book, when a family finds an unbelievably large pearl and tries to better their own lives with it, their friends and neighbors become their enemies, they even begin to fight in their own family. Greed has caused the family and the townsfolk to revert back to being savages. One example of this is when Juana, the wife, tries to rid them of the pearl because she knows of its bad nature. Kino, her husband, catches her, Her arm was up to throw when he leaped at her arm and wrenched the pearl from her. He struck her in the face with his clenched fist and she fell among the boulders, and he kicked her in the side p. 55. Kino has struck his wife, his love, he has become savage, and yet he does not realize it. Later on in the book, once the family has run away from the town, they are hiding in a cave when the baby starts to cry letting the three hunters below know they are there. Kino was in mid-leap when the gun crashed and the barrel-flash made a picture on his eyes. The great knife swung and crunched hollowly. It bit through neck and deep into chestÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦He whirled and struck the head of the seated man like a melonÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦Kino had become as cold as deadly as steelÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦he threw the lever of the rifle, and then he raised the gun and aimedÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦he could see the frantic frightened eyes, and Kino aimed and fired between the eyes p. 79. Kino has become so savage about this pearl, as to kill three men. The town he used to live in, the life he used to live, his civilization, has all been destroyed due to this savage act. Kinos civilization has crumbled like the eggshell it is. .ua3f5fccca0019cb772fec440658a2387 , .ua3f5fccca0019cb772fec440658a2387 .postImageUrl , .ua3f5fccca0019cb772fec440658a2387 .centered-text-area { min-height: 80px; position: relative; } .ua3f5fccca0019cb772fec440658a2387 , .ua3f5fccca0019cb772fec440658a2387:hover , .ua3f5fccca0019cb772fec440658a2387:visited , .ua3f5fccca0019cb772fec440658a2387:active { border:0!important; } .ua3f5fccca0019cb772fec440658a2387 .clearfix:after { content: ""; display: table; clear: both; } .ua3f5fccca0019cb772fec440658a2387 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua3f5fccca0019cb772fec440658a2387:active , .ua3f5fccca0019cb772fec440658a2387:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua3f5fccca0019cb772fec440658a2387 .centered-text-area { width: 100%; position: relative ; } .ua3f5fccca0019cb772fec440658a2387 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua3f5fccca0019cb772fec440658a2387 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua3f5fccca0019cb772fec440658a2387 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua3f5fccca0019cb772fec440658a2387:hover .ctaButton { background-color: #34495E!important; } .ua3f5fccca0019cb772fec440658a2387 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua3f5fccca0019cb772fec440658a2387 .ua3f5fccca0019cb772fec440658a2387-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua3f5fccca0019cb772fec440658a2387:after { content: ""; display: block; clear: both; } READ: Peer Pressure EssayAnother layer of the eggshell is power, someone must have the most, someone must have the least. In the case of civilization, someone must be dominant, and someone must be oppressed. In Lord of the Flies, Jack was the dominant figure. He oppressed Ralph. When Ralph attempted to instill some sort of order, Jack just refused, `Jack! Jack! You havent got the conch! Let him speak. Jacks face swam near him. `And you shut up! Who are you, anyway? Sitting there telling people what to do. You cant hunt, you cant sing- `Im chief. I was chosen. `Why should choosing make any difference? Just giving orders that dont make any sense- `Piggys got the conch. `Thats right-favor Piggy as you always do- p. 91. In this fight, starting with Ralph, it is obvious that Jack holds the dominant power over Ralph. Civilization is comprised of who holds the dominated power. In Ralphs case, his civilization in falling apart since he is losing, and does lose, his power. Lost power, or actually, power that was never really there, is present in The Pearl. In the beginning, Kino goes to the town doctor in search of help for his baby son. His son has just been stung by a scorpion. When Kino visits the doctor, who was not of his people. This doctor was of a race which for nearly four hundred years had beaten and starved and robbed and despised Kinos race p. 11, he feels the sting of the doctors power when he is rejected due to his lack of money. The doctor feels, I am a doctor, not a veterinary, but he does not know just how he has used his power to oppress this man, And now a wave of shame went over the whole processionÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦and the neighbors departed so that the public shaming of Kino would not be in their eyes p. 12 13. The extent of the oppression and domination of these two can be seen so obviously. Civilization has played a mean trick on Kino, by serving him as the oppressed, and the doctor as the dominant. Civilization is once again crumbling. The last force that causes civilization to crumble is fear. Fear can be used in so many times, in so many ways. When William Golding used fear, he chose to pick on the obvious person, the one most hated by the power holder. Ralph must fear for his life in the end, as Jack and his team play a deadly game of cat and mouse. A face. The savage peered into the obscurity beneath the thicketÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦In the middle was a blob of dark and the savage wrinkled up his faceÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦The seconds lengthenedÃÆ' ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬Ãƒâ€šÃ‚ ¦Dont scream. Youll get back. Hes making sure. A stick sharpened. Ralph screamed, a scream of fright and anger and desperation. His legs straightened, the screams became continuous and foaming. H shot forward, burst the thicket, was in the open, screaming, snarling, bloody. He swung the stake and the savage tumbled over; but there were others coming toward him, crying out p. 199. Jack is hunting Ralph. Jack is using his control to cause unbearable fear in Ralph. Ralphs civilization is gone; his eggshell has been crushed. To crush the eggshell in The Pearl, it is not quite as savage. Kinos great fear is the loss of his pearl, his prized possession, and he will do anything to keep it. But, to keep his fear real, the townspeople have to send people to steal the pearl, because without it there would be no fear for Kino. Juana says, Will they follow us? Do you think they will try to find us? and in response, Kino shows his fear by repeating the last idea. .u268494fb4ba686a2c55ac35c2ae26b86 , .u268494fb4ba686a2c55ac35c2ae26b86 .postImageUrl , .u268494fb4ba686a2c55ac35c2ae26b86 .centered-text-area { min-height: 80px; position: relative; } .u268494fb4ba686a2c55ac35c2ae26b86 , .u268494fb4ba686a2c55ac35c2ae26b86:hover , .u268494fb4ba686a2c55ac35c2ae26b86:visited , .u268494fb4ba686a2c55ac35c2ae26b86:active { border:0!important; } .u268494fb4ba686a2c55ac35c2ae26b86 .clearfix:after { content: ""; display: table; clear: both; } .u268494fb4ba686a2c55ac35c2ae26b86 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u268494fb4ba686a2c55ac35c2ae26b86:active , .u268494fb4ba686a2c55ac35c2ae26b86:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u268494fb4ba686a2c55ac35c2ae26b86 .centered-text-area { width: 100%; position: relative ; } .u268494fb4ba686a2c55ac35c2ae26b86 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u268494fb4ba686a2c55ac35c2ae26b86 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u268494fb4ba686a2c55ac35c2ae26b86 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u268494fb4ba686a2c55ac35c2ae26b86:hover .ctaButton { background-color: #34495E!important; } .u268494fb4ba686a2c55ac35c2ae26b86 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u268494fb4ba686a2c55ac35c2ae26b86 .u268494fb4ba686a2c55ac35c2ae26b86-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u268494fb4ba686a2c55ac35c2ae26b86:after { content: ""; display: block; clear: both; } READ: Consumerism EssayThey will try. Whoever finds us will take the pearl. Oh, they will try p. 65. Kinos fear is very real, and he knows it, in fact, Juana knows it too. By controlling and keeping this family under fear, everyone else has the upper hand. This family even leaves their civilization, the land they know, all for this pearl, and it is all because of fear. Fear, power, and savagery all cause the downfall of civilization. They work for the breakage of this fragile eggshell. These basic forces are the framework of these two books.